woman at the well kjv luke

The story of the woman at the well John 41-40 has as much direct discussion of human labor as any story in John. But one has to draw deeply to taste it all.


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It was about the sixth hour.

. The story of the woman at the well follows on the heels of the account of Jesus interaction with Nicodemus a Pharisee and prominent member of the Jewish Sanhedrin John 3121. So he sent him out of the vale of Hebron and he came to Shechem. John 49 English Standard Version ESV 9 The Samaritan woman said to him How is it that you a Jew ask for a drink from me a woman of Samaria For Jews have no dealings with Samaritans Cross references.

On its surface the story chronicles ethnic prejudice and a woman shunned by her community. The story of the woman at the well is one of the most well known in the Bible. Luke Jesus Himself refers to the grateful Samaritan by the not-so-warm appellation this stranger Lk.

Many Christians are familiar with the womans inability to move from the everyday work of drawing water to Jesus. In Eastern Orthodox and Eastern Catholic traditions she is venerated as a saint with the name Photine Φωτεινή meaning luminous one. So he came to a town of Samaria called Sychar near the field ethat Jacob had given to his son Joseph.

There around noon while His disciples were in town buying food He encountered a Samaritan woman coming to draw water from the well. English Standard Version ESV The Holy Bible English Standard. In John 4442 we read about Jesus conversation with a lone Samaritan woman who had come to get water from a well known as Jacobs well located about a half mile from the.

The story of the woman at the well is one of the most iconic encounters in the Bible. Genesis 3714 View whole chapter See verse in context. To keep thee from the evil woman from the flattery of the tongue of a strange woman.

And he said to him Go I pray thee see whether it be well with thy brethren and well with the flocks. The Woman at the Well. 185 If the woman at the well is to come to a saving faith she must change her course just as Jesus required of Nicodemus.

4 1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed although his disciples not Jesus did the actual baptizing. And bring me word again. Many Christians can easily give a summary of it.

The woman at the well is a Samaritan and Samaritans have their own distinct religiona corruption of the Jewish faith. The particular city of Jacobs well had the distinction of being Samarias capital and the location of the most odious Samaritan thing. Both Nicodemus and the woman at the well must decide what to do with what Jesus has told them.

The schismatic and. Above all the story which unfolds in John 41-40 suggests. In the episode of the cure of the ten lepers recorded by St.

Jacobs well was there. So Jesus left the Judean countryside and went back to Galilee. Jesus encounter at the well of Samaria ends with the womans growing awareness that Jesus is more than just a prophet but the Prophet whom the Samaritans and Jews saw as the Messiah who was coming Deuteronomy 1815-18.

Jesus and the Samaritan Woman at the Well John 4 Bible Commentary Produced by TOW Project. A woman from Samaria came to draw water. The Samaritan woman at the well is a figure from the Gospel of John in John 4426.

They had posted the score that Jesus was ahead turning him and John into rivals in the eyes of the people. Told in John 41-42 it depicts how Jesus traveling through Samaria on the way to Galilee sat down at a well in the town of Sychar. So Jesus wearied as he was from his journey was sitting beside the well.

But look deeper and youll realize it reveals a great deal about Jesus character. 25 The woman said I know that Messiah called Christ is coming. John 45-6 says.


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